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There are more than 200 results, only the first 200 are displayed here.
It's often said in Thailand that the three pillars of Thai society are Buddhism, the monarchy and the nation, or political system. In recent months I've witnessed many noisy anti-government protests in Bangkok where political groups have been very visible. But amid the turmoil, Buddhism and the monarchy are notably absent. The low profile of the monarchy is easily explained. The absence of Buddhism is more puzzling.
If ultimately Belfort's comeuppance for his innumerable evils is modest, and his lessons remain unlearned, it is deeply and frighteningly ironic, in a way that has parallels in the real world. The global financial crisis resulted precisely from the kind of unbridled amorality that the characters in The Wolf of Wall Street gleefully embrace. Money is their morality. Lives are left battered and bruised, but the Wall Street party keeps raging on.
Until now, there was some doubt whether the Parliament's constitutional power to make laws with respect to marriage would be broad enough to include laws with respect to same sex marriage. The High Court has put this matter beyond doubt with all six sitting judges affirming that 'marriage' for the purposes of defining the constitutional power of the Parliament could not be confined to marriage in the traditional Christian sense.
To my knowledge this is the first church document that refers to 'sourpusses'. It must be the first lengthy papal document for some time, too, that refers to the Magisterium only twice in passing. Nor does Pope Francis refer explicitly to clerical sexual abuse. Francis is not interested in radical institutional or doctrinal change but wants to help a dysfunctional church work better at compassionately communicating God's love.
The woman at the canteen yells 'Urrry up! Speed up! Who dropped that?' A 30 second washing detergent ad prefaces a video you want to watch on YouTube. A homeless man talks to his dog over a sandwich: 'Get lost Chance! It's mine, you've 'ad yours!' Everyday speech tells stories and offers glimpses of things not yet understood, to resurface later alongside other words and verses, fully invested with meaning.
The assassination of John F. Kennedy 50 years ago elicited a particular quality of grief. It was not only a matter of mourning the violent death of a world leader who, at the time, was much admired. The notion also stuck that something called innocence had been lost because of what had happened in Dallas. That sense has withered under reassessments of Kennedy's character and record in office but it has never been extinguished entirely.
'There have been innumerable post-mortems and words of advice as to how the party with new structures, election rules, and policies can pick itself up, dust off, and win the next election. Sadly some of those post-mortems have come with more coatings of spite and loathing. It is no part of my role in the public square as a Catholic priest to offer such advice.' Frank Brennan's address to the Bathurst Panthers Club, 2 November 2013.
Since the election there has been much discussion of the idea that, because democracy means respecting the will of the people, elected members have a duty to support the government's 'mandate'. Accordingly, they need not inform themselves and act on their own judgment because the people have spoken. Edmund Burke, the father of conservative political philosophy, would argue that this betrays, rather than serves, constituents.
In Australia the reality of ongoing Indigenous disadvantage is proof of the effect of past atrocities on the structure of ensuing society. Likewise, despite some democratic progress in recent times, Indonesia's unhealed past remains a source of serious human rights problems. The Act of Killing demonstrates a direct continuum between the evils of the past and the present political reality.
Full text from Frank Brennan's lecture 'Law teachers as gatekeepers of law, public morality and human rights: Equipping our students for moral argument in a pluralistic legal environment' at the Australian Law Teachers Association Annual Conference 2013.
The proposed military action against Syria lacks justification. Even if the cause for it were just, it would be vitiated by the lack of proportion between the limited good secured by it and the increased violence and sectarian division that will surely follow. That the strong should do what they can and the weak suffer what they must is real politik. But it should not be dignified with the name of justice.
The moral questions presented in this election demand rational action, and not responses based on aversion to 'illegal' boat arrivals, gay men kissing or the idea of giving hard earned money to government programs in the form of tax. As long as both major parties are vying for ‘politics of disgust’ votes on the backs of vulnerable people, we can’t expect a better nation.
133-144 out of 200 results.