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Hamilton allows a broad readership to enter the world of Catholic theology and practice and church history, and also draws out the spiritual dimension in secular events and issues.
This week it was reported that the canonisation of Mary MacKillop boosted enquiries at Australia's Catholic Enquiry Centre by 63 per cent in the past year. The saturation media coverage of the event suggests the Church may not be as much 'on the nose' as is popularly thought.
At the edge of each knot of resplendent women stood the groom. Uncomfortable in a constricting collar or a slightly askew bow tie or colours they'd never worn before and would never wear again. Many looked curiously grumpy. Wasn't this their day of days? What was going wrong here?
In the 1970s Latin American theologians began to explore the connections of faith to a public world marked by great injustice. Some of them initially criticised such popular expressions of faith such as devotions, fiestas and processions. The miracles dimension of the coverage of Mary MacKillop's recent canonisation uncovered a similar tension.
Cardinal Pell, with whom I have voiced disagreement, preached superbly at the mass of thanksgiving after the canonisation of Mary MacKillop. 'She does not deter us from struggling to follow her.' As we wrestle with the common good, let's make a place for all our fellow citizens.
There is an emerging Aboriginal middle class. The contested questions in those communities relate to the expensive delivery of services including health, housing and education. The contested issue in the urban community is over self-identification as Aboriginal by persons of mixed descent.
Reflecting on the brutal way the hierarchy treated her, I see the logic of the place she holds in this ambiguous space. Born in murderous times among such vicious things as men become where power is at stake, she stands among the metal, glass and stone ...
Like Mary MacKillop before her, Sandra Schneiders is fearless in calling the male Church hierarchy to account. She warns of the dangers for the Church in seeing itself above and separate from the world.
Tony Windsor is proving himself to be a politician of integrity and tact, but has his work cut out for him in the case of the Murray-Darling Basin irrigators. Mary MacKillop was a champion of rural and regional Australians. It is worth considering her strategy in the context of the irrigators' struggle for survival.
Mary MacKillop's face is on the Sydney Habour Bridge, at least temporarily. Is she becoming one of the clichés for Australia, alongside bushmen and Hills Hoist mums in our catalogue of national identity?
It is possible to represent MacKillop as a brave woman, a feisty woman, her own woman, a feminist before her time, a woman who resisted clerical tyranny, a scourge of pedophilia and an activist for the poor. Each of these descriptions misses what was central in her.
157-168 out of 200 results.